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durgakavachprotectionarmor

Durga Kavach

दुर्गा कवच in English · English

🕉️ hindu·📿 1× repetitions·🕐 During Navratri, on Fridays and Tuesdays, or whenever divine protection is needed·🎵 Audio included·📜 Markandeya Purana, Devi Mahatmyam (Durga Saptashati)
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Origin & Story

Markandeya Purana, Devi Mahatmyam (Durga Saptashati) · Sage Markandeya · Ancient (c. 400-500 CE for the text; story set in mythological time)

The Durga Kavach appears in the Markandeya Purana as a dialogue between Sage Markandeya and Brahma. When Markandeya asked Brahma for the supreme secret that protects all human beings, Brahma revealed the Devi Kavach — the divine armor of the Goddess. He explained that this prayer had never been revealed to anyone before, and that whoever recites it becomes encased in an impenetrable shield of divine energy, with each goddess stationed at a specific part of the body to ward off all harm.

As told in scripture

The Durga Kavach is associated with the miraculous protection of devotees in life-threatening situations. In the Devi Mahatmyam itself, the divine armor protected the gods when they were attacked by the demon armies of Mahishasura. In one famous tradition, a devotee who recited the Kavach daily was caught in a devastating flood. While others perished, he was found unharmed on a small patch of dry ground — witnesses said they saw a circle of light around him during the entire ordeal, as if invisible hands had held back the waters from his body, exactly as the Kavach promises protection for every limb.

Listen & Chant Along

Complete Text with Meaning

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Verse 1

Om Asya Shri Chandi Kavachasya Brahma Rishiph Anushtup Chhandah Chamunda Devata Anganyasokta Mataro Bijam Digbandha Devatas Tattvam Shri Jagadamba Prityarthe Saptashati Pathangtvena Jape Viniyogah

Meaning:Om. Of this Shri Chandi Kavach, the sage is Brahma. The meter is Anushtup. The deity is Chamunda. The seed is the Matrikas mentioned in the Anganyasa. The essence is the deities of the directional bonds. The application is for the recitation as part of the Saptashati, for the pleasure of Shri Jagadamba.

Verse 2

Om Namash Chandikayai Markandeya Uvacha Yad Guhyam Paramam Loke Sarva Raksha Karam Nrinam Yanna Kasyachid Akhyatam Tanme Bruhi Pitamaha

Meaning:Om, salutations to Chandika. Markandeya said: What is the supreme secret in this world that protects all human beings, that has never been revealed to anyone — please tell me, O Grandfather (Brahma).

Verse 3

Brahma Uvacha Asti Guhyatamam Vipra Sarva Bhutopakaarakam Devyas Tu Kavacham Punyam Tat Shrinushva Mahamune

Meaning:Brahma said: There exists, O sage, a most secret and sacred kavach of the Devi that benefits all beings. Listen to it, O great sage.

Verse 4

Prathamam Shailaputri Cha Dvitiyam Brahmacharini Tritiyam Chandraghanteti Kushmandeti Chaturthakam

Meaning:The first is Shailaputri, the second Brahmacharini. The third is Chandraghanta, the fourth Kushmanda.

Verse 5

Panchamam Skanda Mateti Shashtham Katyayani Ti Cha Saptamam Kalaratri Ti Mahagauri Ti Chashtamam

Meaning:The fifth is Skandamata, the sixth Katyayani. The seventh is Kalaratri, the eighth Mahagauri.

Verse 6

Navamam Siddhidatri Cha Nava Durgah Prakirtitah Uktanyetani Namani Brahmanaiva Mahatmana

Meaning:The ninth is Siddhidatri — these are proclaimed as the nine Durgas. These names were spoken by the great-souled Brahma himself.

Verse 7

Shulena Pahi No Devi Pahi Khadgena Chambike Ghanta Swanena Nah Pahi Chapajya Nihswanena Cha

Meaning:Protect us with your trident, O Devi! Protect us with your sword, O Ambika! Protect us with the sound of your bell, and with the twang of your bowstring!

Verse 8

Prachyam Rakshatu Mam Aindri Agneyam Agni Devata Dakshine Chavatu Varahi Nairityam Asi Dharini

Meaning:In the East may Aindri protect me, in the South-east the Fire Goddess. In the South may Varahi protect me, in the South-west the Sword-bearer.

Verse 9

Pratichyam Varuni Rakshed Vayavyam Mrigavahini Udichyam Patu Kaumari Aishanyam Shuladharini

Meaning:In the West may Varuni protect me, in the North-west the Deer-rider. In the North may Kaumari protect me, in the North-east the Trident-bearer.

Verse 10

Urdhvam Brahmani Me Rakshed Adhastad Vaishnavi Tatha Evam Dasha Disho Rakshet Chamunda Shava Vahana

Meaning:Above may Brahmani protect me, below may Vaishnavi protect me. Thus may Chamunda, who rides upon a corpse, protect all ten directions.

Verse 11

Jaya Me Chagratah Patu Vijaya Patu Prishthatah Ajita Vama Parshve Tu Dakshine Cha Aparajita

Meaning:May Jaya protect me from the front, may Vijaya protect me from behind. May Ajita protect my left side, and Aparajita my right.

Verse 12

Shikham Udyotini Rakshed Uma Murdhni Vyavasthita Maladhari Lalate Cha Bhruvau Rakshed Yashaswini

Meaning:May Udyotini protect the crown of my head. May Uma, stationed at the top, protect my head. May Maladhari protect my forehead, and Yashaswini my eyebrows.

Verse 13

Trinetra Cha Bhruvor Madhye Yamaghanta Cha Nasike Shankhini Chakshushor Madhye Shrotrayor Dvaravasini

Meaning:May Trinetra (the three-eyed one) protect the space between my brows. May Yamaghanta protect my nose. May Shankhini protect the space between my eyes, and Dvaravasini my ears.

Verse 14

Kapolau Kalika Rakshet Karnamule Tu Shankari Nasikayam Sugandha Cha Uttaroshthe Cha Charchika

Meaning:May Kalika protect my cheeks, and Shankari the base of my ears. May Sugandha protect my nostrils, and Charchika my upper lip.

Verse 15

Adhare Chamrita Kala Jihvayam Cha Saraswati Dantan Rakshatu Kaumari Kantha Deshe Tu Chandika

Meaning:May Amritakala protect my lower lip, and Saraswati my tongue. May Kaumari protect my teeth, and Chandika the region of my throat.

Verse 16

Ghantikam Chitraghanta Cha Mahamaya Cha Taluke Kamakshi Chibukam Rakshed Vacham Me Sarvamangala

Meaning:May Chitraghanta protect my voice-box, and Mahamaya my palate. May Kamakshi protect my chin, and Sarvamangala protect my speech.

Verse 17

Grivayam Bhadrakali cha prishthavamshe Dhanurdhari; Nilagriva bahihkanthe nalikam Nalakubari.

Meaning:May Bhadrakali protect my neck and Dhanurdhari my spine; may Nilagriva protect the outer throat and Nalakubari the windpipe.

Verse 18

Skandhayoh Khadgini rakshed bahu me Vajradharini; Hastayor Dandini rakshed Ambika changulistatha.

Meaning:May Khadgini protect my shoulders and Vajradharini my arms; may Dandini protect my hands and Ambika my fingers.

Verse 19

Nakhanchhuleshwari rakshet kukshau rakshen Naleshwari; Stanau rakshen Mahalakshmir manahshokavinashini.

Meaning:May Shuleshwari protect my nails and Naleshwari my belly; may Mahalakshmi protect my breasts and the destroyer of mental grief my heart.

Verse 20

Hridaye Lalita Devi udare Shuladharini; Nabhau cha Kamini rakshed guhyam Guhyeshwari tatha.

Meaning:May Lalita Devi dwell in my heart and Shuladharini in my belly; may Kamini protect my navel and Guhyeshwari my private parts.

Verse 21

Putana Kamika medhram gude Mahishavahini; Katyam Bhagavati rakshej januni Vindhyavasini.

Meaning:May Kamika protect the generative organ and Mahishavahini the rectum; may Bhagavati protect my waist and Vindhyavasini my knees.

Verse 22

Janghe Mahabala prokta sarvakamapradayini; Gulphayor Narasimhi cha padau chamitatejasi.

Meaning:May Mahabala, giver of all desires, guard my shins; may Narasimhi protect my ankles and the one of boundless splendour my feet.

Verse 23

Padangulih Shrir me rakshet padadhastalavasini; Nakhan Damshtrakarali cha keshanshchaivordhvakeshini.

Meaning:May Shri protect my toes and Talavasini the soles of my feet; may Damshtrakarali protect my nails and Urdhvakeshini my hair.

Verse 24

Romakupeshu Kauberi tvacham Vagishwari tatha; Raktamajjavasamamsanyasthimedamsi Parvati.

Meaning:May Kauberi protect my pores and Vagishwari my skin; may Parvati guard my blood, marrow, fat, flesh, bones and tissue.

Verse 25

Antrani Kalaratrishcha pittam cha Mukuteshwari; Padmavati padmakoshe kaphe Chudamanistatha.

Meaning:May Kalaratri protect my entrails and Mukuteshwari my bile; may Padmavati dwell in the lotus-centres and Chudamani in the phlegm.

Verse 26

Jvalamukhi nakhajvala Abhedya sarvasandhishu; Shukram Brahmani me rakshech chhayam Chhatreshwari tatha.

Meaning:May Jvalamukhi guard the lustre of my nails and Abhedya all my joints; may Brahmani protect my vital seed and Chhatreshwari my shadow.

Verse 27

Ahankaram mano buddhim raksha me Dharmacharini; Pranapanau tatha vyanam samanodanameva cha.

Meaning:O Dharmacharini, protect my ego, mind and intellect; and guard my prana, apana, vyana, samana and udana (the vital airs).

Verse 28

Vajrahasta cha me rakshet pranam Kalyanashobhana; Rase rupe cha gandhe cha shabde sparshe cha Yogini.

Meaning:May Vajrahasta, the auspicious and lovely one, protect my life-breath; may Yogini guard my senses of taste, sight, smell, sound and touch.

Verse 29

Sattvam rajastamashchaiva rakshen Narayani sada; Ayu rakshatu Varahi dharmam rakshatu Vaishnavi.

Meaning:May Narayani ever guard my sattva, rajas and tamas; may Varahi protect my lifespan and Vaishnavi my righteousness.

Verse 30

Yashah kirtim cha Lakshmim cha dhanam vidyam cha Chakrini; Gotram Indrani me rakshet pashun me raksha Chandike.

Meaning:May Chakrini guard my fame, renown, fortune, wealth and learning; may Indrani protect my lineage, and you, O Chandika, protect my cattle.

Verse 31

Putran rakshen Mahalakshmir bharyam rakshatu Bhairavi; Panthanam Supatha rakshen margam Kshemakari tatha.

Meaning:May Mahalakshmi protect my sons and Bhairavi my wife; may Supatha guard my path and Kshemakari my road.

Verse 32

Rajadvare Mahalakshmir Vijaya sarvatah sthita; Rakshahinam tu yatsthanam varjitam kavachena tu.

Meaning:May Mahalakshmi guard me at the royal gate, and Vijaya, present everywhere — and whatever place is left unprotected, omitted by this armour,

Verse 33

Tatsarvam raksha me Devi Jayanti papanashini; Padamekam na gachchhet tu yadichchhech chubhamatmanah.

Meaning:— all that protect, O Devi Jayanti, destroyer of sin. Let one who desires his own welfare not go even a single step

Verse 34

Kavachenavrito nityam yatra yatradhigachchhati; Tatra tatrarthalabhashcha vijayah sarvakamikah.

Meaning:without being ever wrapped in this armour; wherever he then goes, there he gains wealth and victory, and the fulfilment of every desire.

Verse 35

Yam yam kamayate kamam tam tam prapnoti nishchitam; Paramaishvaryamatulam prapsyate bhutale puman.

Meaning:Whatever desire he longs for, that he certainly obtains; such a person attains unmatched, supreme prosperity on earth.

Verse 36

Nirbhayo jayate martyah sangrameshvaparajitah; Trailokye tu bhavet pujyah kavachenavritah puman.

Meaning:The mortal becomes fearless and unconquered in battle; the man wrapped in this armour becomes worthy of worship in all three worlds.

Verse 37

Idam tu Devyah kavacham devanamapi durlabham; Yah pathet prayato nityam trisandhyam shraddhayanvitah.

Meaning:This armour of the Goddess is hard to attain even for the gods. Whoever, self-controlled, recites it daily at the three junctures with faith,

Verse 38

Daivi kala bhavet tasya trailokyeshvaparajitah; Jived varshashatam sagram apamrityuvivarjitah.

Meaning:acquires a divine radiance, becomes unconquered in the three worlds, and lives a full hundred years and more, free from untimely death.

Verse 39

Nashyanti vyadhayah sarve lutavisphotakadayah; Sthavaram jangamam vapi kritrimam chapi yadvisham.

Meaning:All diseases perish — boils, eruptions and the rest; and every poison, whether of plants, of creatures, or artificially made,

Verse 40

Abhicharani sarvani mantrayantrani bhutale; Bhucharah khecharashchaiva jalajashchopadeshikah.

Meaning:all malevolent magic, all spells and mystic diagrams upon the earth, all beings that move on land, in the sky, in water, and those conjured by instruction,

Verse 41

Sahajah kulaja malah Shakini Dakini tatha; Antarikshachara ghora Dakinyashcha mahabalah.

Meaning:the innate and clan-born evil spirits, the Shakinis and Dakinis, and the terrible, mighty Dakinis that roam the mid-air —

Verse 42

Grahabhutapishachashcha yakshagandharvarakshasah; Brahmarakshasavetalah kushmanda Bhairavadayah.

Meaning:the planetary spirits, ghosts and ghouls, yakshas, gandharvas and rakshasas, brahma-rakshasas, vetalas, kushmandas, bhairavas and the like —

Verse 43

Nashyanti darshanat tasya kavache hridi samsthite; Manonnatirbhaved rajnastejovriddhikaram param.

Meaning:all perish at the mere sight of him in whose heart this armour abides. It brings the highest honour from kings and a great increase of vigour.

Verse 44

Yashasa vardhate so'pi kirtimanditabhutale; Japet saptashatim Chandim kritva tu kavacham pura.

Meaning:He too grows in glory, adorning the earth with his renown. One should recite the Chandi Saptashati only after first reciting this armour.

Verse 45

Yavad bhumandalam dhatte sashailavanakananam; Tavat tishthati medinyam santatih putrapautraki.

Meaning:As long as the earth endures with its mountains, forests and groves, so long does his line of sons and grandsons abide upon the earth.

Verse 46

Dehante paramam sthanam yatsurairapi durlabham; Prapnoti purusho nityam Mahamayaprasadatah.

Meaning:At the body's end he attains the supreme abode, hard to reach even for the gods — this such a person ever gains, by the grace of Mahamaya;

Verse 47

Labhate paramam rupam Shivena saha modate. Iti shri Varahapurane Hariharabrahmavirachitam Devyah kavacham sampurnam.

Meaning:he attains a supreme form and rejoices forever together with Shiva. Thus ends the Kavacha of the Goddess, composed by Hari, Hara and Brahma, in the Varaha Purana.

Word-by-Word Meaning

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Kavach🔊Armor, protective shield
Chandika🔊The fierce goddess Durga
Shailaputri🔊Daughter of the Mountain (1st Navadurga)
Brahmacharini🔊The ascetic goddess (2nd Navadurga)
Chandraghanta🔊She with the moon-bell (3rd Navadurga)
Kushmanda🔊Creator of the cosmic egg (4th Navadurga)
Skandamata🔊Mother of Skanda/Kartikeya (5th Navadurga)
Katyayani🔊Born in Katyayana's hermitage (6th Navadurga)
Kalaratri🔊Dark Night of destruction (7th Navadurga)
Mahagauri🔊The supremely fair one (8th Navadurga)
Siddhidatri🔊Bestower of supernatural powers (9th Navadurga)
Shulena🔊With the trident
Khadgena🔊With the sword
Chamunda🔊Slayer of demons Chanda and Munda
Aindri🔊Shakti of Indra
Varahi🔊Shakti of Vishnu (boar form)
Kaumari🔊Shakti of Kartikeya
Brahmani🔊Shakti of Brahma
Vaishnavi🔊Shakti of Vishnu
Saraswati🔊Goddess of speech and knowledge
Kamakshi🔊Goddess with loving eyes
Sarvamangala🔊She who is all-auspicious

Benefits of Chanting दुर्गा कवच

Creates an impenetrable divine armor of protection around the devotee

Each body part is specifically protected by a different form of the Goddess

Destroys all enemies, evil spirits, and negative energies

Essential part of the Durga Saptashati recitation during Navratri

Removes fear, anxiety, and provides courage in dangerous situations

Grants the blessings and protection of all nine forms of Durga simultaneously

Protects from all ten directions through the Matrika goddesses

How to Chant दुर्गा कवच

Repetitions1times
Best TimeDuring Navratri, on Fridays and Tuesdays, or whenever divine protection is needed

Sit facing east or north. Begin with a prayer to Ganesha for the removal of obstacles. The Durga Kavach is traditionally recited as part of the complete Durga Saptashati (700 verses). It can also be recited independently for protection. While reciting, visualize each goddess taking her position to protect the corresponding body part. Conclude with a prayer to Durga Mata for her continued protection.

Frequently Asked Questions

This page shows the complete दुर्गा कवच written in the English script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Durga Kavach (Devi Kavach) is a protective prayer from the Markandeya Purana in which specific forms of Goddess Durga are invoked to protect every part of the devotee's body. It literally means 'Armor of Durga' and creates a spiritual shield.
It is most commonly recited during Navratri as part of the Durga Saptashati. It can also be recited on Fridays, Tuesdays, or whenever one needs divine protection — before travel, during illness, or in times of danger.
Yes, Durga Kavach is one of the three preliminary texts recited before the main 700 verses of the Durga Saptashati (Devi Mahatmyam). The other two are the Argala Stotra and the Kilaka Stotra.
The nine Durgas (Navadurga) represent the nine forms of Goddess Durga worshipped during the nine nights of Navratri. Each form has specific powers and protects devotees in different ways. The Kavach invokes all nine for complete protection.
Absolutely. Goddess Durga represents Shakti (divine feminine power). There is no restriction on women reciting the Kavach. In fact, it is considered especially empowering for women seeking protection and strength.

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