Mantra.Tips
Bhagavad Gita 5.22

Chapter 5, Verse 22

Part of 5: Karm Sanyās Yogकर्मसंन्यासयोग

ये हि संस्पर्शजा भोगा दुःखयोनय एव ते। आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः॥

Transliteration

ye hi sansparśha-jā bhogā duḥkha-yonaya eva te ādyantavantaḥ kaunteya na teṣhu ramate budhaḥ

Meaning

The enjoyments that arise from contact are only sources of pain, for they have a beginning and an end, O Arjuna; the wise do not rejoice in them.

Word-by-word meaning
yewhichhiverilysansparśha-jāḥborn of contact with the sense objectsbhogāḥpleasuresduḥkhamiseryyonayaḥsource ofevaverilytethey areādya-antavantaḥhaving beginning and endkaunteyaArjun, the son of Kuntinaneverteṣhuin thoseramatetakes delightbudhaḥthe wise
Commentary

Man goes in est of joy and searches in the external perishable objects for his happiness. He fails to get it but instead he carries a load of sorrow on his head. You should withdraw the senses from the senseobjects as there is no trace of happiness in them and fix the min on the immortal, blissful Self within. The senseobjects have a beginning and an end. Separation from the senseobjects gives you a lot of pain. During the interval between the origin and the end you experience a hollow, momentary, illusory pleasure. This fleeting pleasure is due to Avidya or ignorance. Even in the other world you will have the same experience. He who is endowed with discrimination or the knowledge of the Self will never rejoice in these sensual objects. Only ignorant persons who are passionate will rejoice in the senseobjects. (Cf. II.14?XVIII.38)

Share this verse
Share:
Download verse card

Frequently Asked Questions

What is the meaning of Bhagavad Gita Chapter 5, Verse 22?
The enjoyments that arise from contact are only sources of pain, for they have a beginning and an end, O Arjuna; the wise do not rejoice in them.
Which chapter and verse of the Bhagavad Gita is this?
This is verse 22 of Chapter 5 (Karm Sanyās Yog — Path of Renunciation) of the Bhagavad Gita, a scripture of 18 chapters and 700 verses spoken by Lord Krishna to Arjuna.