Narayana Suktam PDF

ॐ सह नाववतु। सह नौ भुनक्तु। सह वीर्यं करवावहै। तेजस्विनावधीतमस्तु मा विद्विषावहै॥ ॐ शान्तिः शान्तिः शान्तिः॥

Om saha navavatu, saha nau bhunaktu, saha viryam karavavahai; Tejasvinavadhitamastu ma vidvishavahai. Om shantih shantih shantih.

Om. May He protect us both; may He nourish us both; may we work together with vigour; may our study be radiant and effective; may we never hate each other. Om, peace, peace, peace.

ॐ सहस्रशीर्षं देवं विश्वाक्षं विश्वशम्भुवम्। विश्वं नारायणं देवमक्षरं परमं पदम्॥

Om sahasrashirsham devam vishvaksham vishvashambhuvam; Vishvam Narayanam devamaksharam paramam padam.

Om. The Divine One of a thousand heads, the all-eyed, source of all good; Narayana the all-pervading God, the imperishable, the supreme abode.

विश्वतः परमान्नित्यं विश्वं नारायणं हरिम्। विश्वमेवेदं पुरुषस्तद्विश्वमुपजीवति॥

Vishvatah paramannityam vishvam Narayanam Harim; Vishvamevedam purushastadvishvamupajivati.

Ever beyond the universe, eternal, the universe itself is Narayana, Hari; this whole world is the Purusha alone, and upon Him it lives.

पतिं विश्वस्यात्मेश्वरं शाश्वतं शिवमच्युतम्। नारायणं महाज्ञेयं विश्वात्मानं परायणम्॥

Patim vishvasyatmeshvaram shashvatam shivamachyutam; Narayanam mahajneyam vishvatmanam parayanam.

The Lord of the universe, ruler of the Self, eternal, auspicious, undecaying; Narayana the supremely-to-be-known, the Self of all, the highest refuge.

नारायणपरो ज्योतिरात्मा नारायणः परः। नारायणपरं ब्रह्म तत्त्वं नारायणः परः॥

Narayanaparo jyotiratma Narayanah parah; Narayanaparam brahma tattvam Narayanah parah.

Narayana is the supreme light, the Self is Narayana supreme; Narayana is the supreme Brahman, the Reality that is Narayana supreme.

नारायणपरो ध्याता ध्यानं नारायणः परः। यच्च किञ्चिज्जगत्सर्वं दृश्यते श्रूयतेऽपि वा॥

Narayanaparo dhyata dhyanam Narayanah parah; Yachcha kinchijjagatsarvam drishyate shruyate'pi va.

Narayana is the supreme meditator, meditation itself is Narayana supreme; and whatever exists — all this world, whether seen or heard —

अन्तर्बहिश्च तत्सर्वं व्याप्य नारायणः स्थितः। अनन्तमव्ययं कविं समुद्रेऽन्तं विश्वशम्भुवम्॥

Antarbahishcha tatsarvam vyapya Narayanah sthitah; Anantamavyayam kavim samudre'ntam vishvashambhuvam.

— within and without, pervading all of it, stands Narayana: infinite, imperishable, the all-seeing seer, whose limit is the ocean, the source of the universe's good.

पद्मकोशप्रतीकाशं हृदयं चाप्यधोमुखम्। अधो निष्ट्या वितस्त्यान्ते नाभ्यामुपरि तिष्ठति॥

Padmakoshapratikasham hridayam chapyadhomukham; Adho nishtya vitastyante nabhyamupari tishthati.

Like the bud of a lotus is the heart, facing downward; a span below the throat and above the navel it abides.

ज्वालामालाकुलं भाति विश्वस्यायतनं महत्। सन्ततं सिराभिस्तु लम्बत्याकोशसन्निभम्॥

Jvalamalakulam bhati vishvasyayatanam mahat; Santatam sirabhistu lambatyakoshasannibham.

Wreathed in garlands of flame it shines, the great abode of the universe; held continually by the veins, it hangs like a closed bud.

तस्यान्ते सुषिरं सूक्ष्मं तस्मिन्सर्वं प्रतिष्ठितम्। तस्य मध्ये महानग्निर्विश्वार्चिर्विश्वतोमुखः॥

Tasyante sushiram sukshmam tasminsarvam pratishthitam; Tasya madhye mahanagnirvishvarchirvishvatomukhah.

At its end is a subtle aperture, and in that all is established; in its midst is the great fire, blazing on every side, facing all directions.

सोऽग्रभुग्विभजन्तिष्ठन्नाहारमजरः कविः। तिर्यगूर्ध्वमधःशायी रश्मयस्तस्य सन्तताः॥

So'grabhugvibhajantishthannaharamajarah kavih; Tiryagurdhvamadhahshayi rashmayastasya santatah.

The foremost enjoyer, abiding while apportioning the food, undecaying, the wise one; lying athwart, above and below, his rays are spread without break.

सन्तापयति स्वं देहमापादतलमस्तकः। तस्य मध्ये वह्निशिखा अणीयोर्ध्वा व्यवस्थिता॥

Santapayati svam dehamapadatalamastakah; Tasya madhye vahnishikha aniyordhva vyavasthita.

He warms his own body from the soles of the feet to the head. In the midst of that fire abides a tongue of flame, subtlest, pointing upward.

नीलतोयदमध्यस्थाद्विद्युल्लेखेव भास्वरा। नीवारशूकवत्तन्वी पीता भास्वत्यणूपमा॥

Nilatoyadamadhyasthadvidyullekheva bhasvara; Nivarashukavattanvi pita bhasvatyanupama.

Brilliant like a streak of lightning set in the midst of a blue rain-cloud; slender as the awn of a rice-grain, golden, radiant, atom-like.

तस्याः शिखाया मध्ये परमात्मा व्यवस्थितः। स ब्रह्म स शिवः स हरिः सेन्द्रः सोऽक्षरः परमः स्वराट्॥

Tasyah shikhaya madhye paramatma vyavasthitah; Sa brahma sa shivah sa harih sendrah so'ksharah paramah svarat.

In the middle of that flame the Supreme Self abides: He is Brahma, He is Shiva, He is Hari, He is Indra; He is the imperishable, the supreme, the self-luminous sovereign.

ऋतं सत्यं परं ब्रह्म पुरुषं कृष्णपिङ्गलम्। ऊर्ध्वरेतं विरूपाक्षं विश्वरूपाय वै नमो नमः॥

Ritam satyam param brahma purusham krishnapingalam; Urdhvaretam virupaksham vishvarupaya vai namo namah.

The Cosmic Order, the Truth, the supreme Brahman, the Purusha dark-and-tawny, the ever-chaste, the strange-eyed one — to the Universal Form, salutations again and again.

ॐ नारायणाय विद्महे वासुदेवाय धीमहि। तन्नो विष्णुः प्रचोदयात्॥ ॐ शान्तिः शान्तिः शान्तिः॥

Om Narayanaya vidmahe Vasudevaya dhimahi; Tanno Vishnuh prachodayat. Om shantih shantih shantih.

Om. May we know Narayana, may we meditate upon Vasudeva; may that Vishnu impel us. Om, peace, peace, peace.