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विष्णु सहस्रनाम — Word-by-Word Meaning

विष्णु सहस्रनाम

Every Sanskrit word explained in English

Word-by-Word Breakdown

विश्वं
Vishvam
The Universe — He who is the universe itself
विष्णुः
Vishnuh
The All-Pervading One
वषट्कारः
Vashatkaarah
He for whom the sacrificial call is made
भूतभव्यभवत्प्रभुः
Bhuta-Bhavya-Bhavat-Prabhuh
Lord of past, future and present
भूतकृत्
Bhutakrit
Creator of all beings
भूतभृत्
Bhutabhrit
Sustainer of all beings
भावः
Bhavah
Pure Existence itself
भूतात्मा
Bhutatma
Soul of all beings
पूतात्मा
Putatma
The Pure Soul
परमात्मा
Paramatma
The Supreme Soul
अव्ययः
Avyayah
The Imperishable
पुरुषः
Purushah
The Supreme Being
साक्षी
Sakshi
The Eternal Witness
क्षेत्रज्ञः
Kshetrajnah
Knower of the field (body)
योगः
Yogah
He who is Yoga (union) itself
नारसिंहवपुः
Narasimhavapuh
He whose form is Man-Lion (Narasimha)
केशवः
Keshavah
He with beautiful hair; slayer of Keshi
पुरुषोत्तमः
Purushottamah
The Supreme Person
शिवः
Shivah
The Auspicious One
शम्भुः
Shambhuh
Source of happiness
आदित्यः
Adityah
Son of Aditi; the Sun
पद्मनाभः
Padmanabhah
He from whose navel the lotus springs
कृष्णः
Krishnah
The Dark One; All-attractive
हिरण्यगर्भः
Hiranyagarbhah
The Golden Womb, cosmic creator
मधुसूदनः
Madhusudanah
Slayer of the demon Madhu
विश्वं
Vishvam
The Universe — he who is everything
वषट्कारः
Vashatkaro
The sacred syllable of offering
भूतकृत्
Bhutakrit
Creator of all beings
भूतभृत्
Bhutabhrit
Sustainer of all beings
परमात्मा
Paramatma
The Supreme Self
अव्ययः
Avyayah
The Imperishable
साक्षी
Sakshi
The Witness of everything
क्षेत्रज्ञः
Kshetragnah
Knower of the field (body)
पुरुषोत्तमः
Purushottamah
The Supreme Person
शिवः
Shivah
The Auspicious One
ईश्वरः
Ishvarah
The Supreme Ruler
स्वयम्भूः
Svayambhuh
The Self-born
पुष्कराक्षः
Pushkarakshah
The Lotus-eyed
अप्रमेयः
Aprameyah
The Immeasurable
हृषीकेशः
Hrishikeshah
Lord of the senses
पद्मनाभः
Padmanabhah
Lotus-naveled (Brahma born from his navel)
विश्वकर्मा
Vishvakarma
Architect of the universe
कृष्णः
Krishnah
The Dark One, the All-attractive
हिरण्यगर्भः
Hiranyagarbhah
The Golden Cosmic Womb
मधुसूदनः
Madhusudanah
Slayer of the demon Madhu
प्रजापतिः
Prajapatih
Lord of all beings/creation
वासुदेवाय
Vasudevaya
To Vasudeva (Krishna, son of Vasudeva)
मङ्गलं परम्
Mangalam Param
The Supreme Auspiciousness
सर्वदर्शनः
Sarvadarshanah
The All-seeing one
शरणं
Sharanam
The Refuge, the shelter

Complete Translation

I meditate upon Lord Vishnu, who wears white garments, who has a moon-like complexion, who has four arms, and whose face is always serene — for the removal of all obstacles. I take refuge in Vishvaksena, whose attendants, led by the elephant-faced one, constantly destroy all obstacles by the hundreds. I salute Vyasa, the grandson of Vasishtha, the pure grandson of Shakti, the son of Parashara, the father of Shuka, and a treasure-house of penance. Salutations to Vyasa who is a form of Vishnu, and to Vishnu who is a form of Vyasa. Salutations again and again to the treasure of Vedic knowledge, the descendant of Vasishtha. To the Unchangeable, the Pure, the Eternal, the Supreme Self, to Him who is ever of one form — to Vishnu, the Conqueror of all. Salutations to that Vishnu, the Almighty, by merely remembering whom one is freed from the bondage of birth and worldly existence. Om, salutations to Vishnu the Almighty. Shri Vaishampayan said: Having heard all the dharmas and all the purifying practices in full, Yudhishthira again addressed the son of Shantanu (Bhishma). The Universe, the All-Pervading, the Sacrificial Fire, the Lord of past-present-future, the Creator of beings, the Sustainer of beings, Pure Existence, the Soul of all beings, the Cause of all beings. The Pure Soul, the Supreme Soul, the Supreme Goal of the liberated, the Imperishable, the Supreme Being, the Witness, the Knower of the field, and the Indestructible. Yoga itself, the Leader of the knowers of Yoga, the Lord of Pradhana and Purusha, He whose form is Narasimha, the Glorious, Keshava, the Supreme Person. The All, the Destroyer, the Auspicious, the Immovable, the Origin of beings, the Imperishable Treasure, the Source, the Nourisher, the Supporter, the Creator, the Lord, the Ruler. The Self-born, the Source of happiness, the Sun, the Lotus-eyed, the Great-voiced, without beginning or end, the Ordainer, the Creator, the Best of all elements. The Immeasurable, the Lord of the senses, the Lotus-naveled, the Lord of the immortals, the Architect of the universe, Manu, Tvashta, the Mightiest, the Most Ancient, the Immovable. The Ungraspable, the Eternal, Krishna, the Red-eyed, the Destroyer, the Abundant, the Light of the three worlds, the Sacred, the Most Auspicious, the Supreme. The Ruler, the Giver of life-breath, Life itself, the Eldest, the Greatest, the Lord of creatures, the Golden Womb, the Womb of the earth, Madhava, the Slayer of Madhu. The Lord, the Valiant, the Wielder of the bow, the Wise, Valor itself, the Strider, the Unsurpassed, the Invincible, the Grateful, Action itself, the Self-possessed. The Universe, the All-Pervading, the Sacred Syllable, the Lord of past-present-future. Creator of beings, sustainer of beings, the essence, the soul of beings, the cause of beings. The Pure Self, the Supreme Self, the highest destination of the liberated. The Imperishable, the Supreme Person, the Witness, the Knower of the field, the Indestructible. Yoga itself, the leader of the knowledgeable, the Lord of primordial nature and soul. Of the form of Narasimha, glorious, Keshava, the Supreme Person. The All, the Destroyer, the Auspicious, the Immovable, the Origin of beings, the Imperishable Treasure. The Source, the Creator, the Sustainer, the Origin, the Lord, the Ruler. The Self-born, the Source of joy, the Sun, the Lotus-eyed, the Great-voiced. Without beginning or end, the Ordainer, the Creator, the Ultimate Essence. The Immeasurable, the Lord of the senses, the Lotus-naveled, the Lord of immortals. The Architect of the universe, Manu, the Shaper, the Most Vast, the Most Ancient, the Pole Star. The Ungraspable, the Eternal, the Dark One (Krishna), the Red-eyed, the Destroyer. The Abundant One, the Support of three worlds, the Sacred, the Most Auspicious. The Ruler, the Giver of life-breath, Life itself, the Eldest, the Greatest, the Lord of beings. The Golden Womb, the Womb of the earth, Madhava, the Slayer of Madhu. The Lord, the Valiant, the Wielder of the bow, the Wise, Valor itself, the Step. The Unsurpassed, the Invincible, the Grateful, the Doer, the Self-possessed. The Lord of gods, the Refuge, the Joy, the Seed of the universe, the Source of beings. The Day, the Year, the Serpent, the Conviction, the All-seeing. Om salutations to Lord Vasudeva. Om salutations to Vishnu. Om salutations to Narayana.

Origin & History

Source: Mahabharata, Anushasana Parva (Book 13, Chapter 149)

Author: Sage Vyasa (recorded); narrated by Bhishma

Period: Ancient (c. 3000 BCE traditional; c. 400 BCE scholarly)

After the great Mahabharata war, Yudhishthira approached Bhishma Pitamaha, who lay on a bed of arrows awaiting the auspicious moment of death. Yudhishthira asked the patriarch the most important question: 'What is the greatest dharma? By chanting whose name can a person go beyond all sorrow?' In response, Bhishma revealed the Vishnu Sahasranamam — the thousand names of Lord Vishnu — declaring it the supreme path to liberation. This dialogue, witnessed by Lord Krishna himself, became one of the most sacred texts in Hinduism.

Frequently Asked Questions

How long does it take to recite Vishnu Sahasranamam?
A complete recitation typically takes 25-30 minutes at a moderate pace. Beginners may take 40-45 minutes. With practice, the pace becomes natural.
Who narrated the Vishnu Sahasranamam?
Bhishma Pitamaha narrated the 1000 names of Vishnu to Yudhishthira while lying on the bed of arrows after the Mahabharata war. The sage Vaishampayan later recounted this to King Janamejaya.
Can women recite Vishnu Sahasranamam?
Yes, absolutely. There is no restriction based on gender. The text itself says that anyone who recites or even listens to the Sahasranamam will attain the highest good.
What are the benefits of listening to Vishnu Sahasranamam?
The phala shruti (benefits section) states that even listening with devotion grants the same benefits as recitation — freedom from fear, disease, and sorrow, and attainment of wealth, fame, and moksha.
Is Vishnu Sahasranamam only for Vaishnavites?
No. Adi Shankaracharya, the great Advaita philosopher, wrote a famous commentary on it. The text is revered across all Hindu traditions. The name 'Shiva' itself appears among the 1000 names, showing its universal scope.

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