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vishnuvishnu-dhyanashantakaramnarayana

शान्ताकारं भुजगशयनं

🕉️ hindu·📿 1× repetitions·🕐 Thursday morning; Ekadashi; before Vishnu worship or Sahasranama·🎵 Audio included·📜 Traditional Vishnu Dhyana Shloka
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Origin & Story

Traditional Vishnu Dhyana Shloka · Traditional · Classical

This single luminous verse is the classical dhyana (meditation) shloka of Lord Vishnu, recited across India before his worship and before the Vishnu Sahasranama. In one sweep it beholds Narayana asleep on the serpent Shesha upon the milk-ocean — serene, lotus-naveled, cloud-blue and lotus-eyed — the support of all the worlds and the remover of every fear.

✦ As told in scripture

Sages hold that to picture the Lord as this verse describes — serene upon the serpent, lotus-eyed and cloud-hued — is itself to be freed of fear; it is chanted first so that the mind, steadied on that peaceful form, may enter worship without agitation.

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Complete Text with Meaning

Verse 1

शान्ताकारं भुजगशयनं पद्मनाभं सुरेशं विश्वाधारं गगनसदृशं मेघवर्णं शुभाङ्गम् ।

Shantakaram bhujagashayanam padmanabham suresham Vishvadharam gaganasadrisham meghavarnam shubhangam

Meaning:Of serene form, reclining upon the serpent (Shesha), with a lotus springing from his navel, the Lord of the gods; the support of the universe, boundless as the sky, cloud-hued, with all-auspicious limbs;

Verse 2

लक्ष्मीकान्तं कमलनयनं योगिभिर्ध्यानगम्यं वन्दे विष्णुं भवभयहरं सर्वलोकैकनाथम् ॥

Lakshmikantam kamalanayanam yogibhirdhyanagamyam Vande vishnum bhavabhayaharam sarvalokaikanatham

Meaning:the beloved of Lakshmi, lotus-eyed, attained by yogis in meditation — I bow to Vishnu, remover of the fear of worldly existence, the one Lord of all the worlds.

Word-by-Word Meaning

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शान्ताकारम्🔊ShantakaramOf a peaceful, serene form
भुजगशयनम्🔊BhujagashayanamReclining on the serpent Shesha (Adishesha), upon the ocean of milk
पद्मनाभम्🔊PadmanabhamFrom whose navel (nabhi) springs the lotus (padma) on which Brahma is born
लक्ष्मीकान्तम्🔊LakshmikantamThe beloved (consort) of Goddess Lakshmi
भवभयहरम्🔊BhavabhayaharamRemover of the fear (bhaya) of worldly existence (bhava)

Benefits of Chanting शान्ताकारं भुजगशयनं

The supreme dhyana shloka (meditation verse) of Lord Vishnu, recited to bring his image to mind before worship, japa or the Vishnu Sahasranama.

Describes Vishnu reclining on Shesha with the lotus-navel, cloud-hued and lotus-eyed, deepening peace and devotion as one visualises the Lord.

Believed to remove the fear of worldly existence (bhava-bhaya) and bestow serenity, protection and the grace of Narayana.

Recited daily, and especially on Thursdays (Vishnu's day), on Ekadashi, and before reciting the Vishnu Sahasranama or Bhagavad Gita.

Chanted as the opening dhyana before Vishnu, Narayana, Krishna or Satyanarayan puja.

How to Chant शान्ताकारं भुजगशयनं

Repetitions1times
Best TimeThursday morning; Ekadashi; before Vishnu worship or Sahasranama
FaceEast or facing the deity

Sit calmly before an image of Vishnu (or Narayana / Krishna), light a lamp, and recite the shloka slowly while visualising each detail of the Lord's form — the serpent couch, the lotus-navel, the cloud-blue body and lotus eyes. It is the traditional dhyana verse chanted before the Vishnu Sahasranama.

Frequently Asked Questions

It is the most famous dhyana shloka (meditation verse) of Lord Vishnu, describing him of serene form reclining on the serpent Shesha, with a lotus from his navel, cloud-hued and lotus-eyed. It is traditionally recited to visualise the Lord before worship and before the Vishnu Sahasranama.
It is recited daily and especially on Thursdays (Vishnu's day) and Ekadashi, and as the opening dhyana before chanting the Vishnu Sahasranama, the Bhagavad Gita, or performing Vishnu / Satyanarayan puja.
It means: 'I bow to Vishnu — of peaceful form, reclining on the serpent, lotus-naveled, Lord of the gods, support of the universe, sky-vast, cloud-hued and auspicious of limb, beloved of Lakshmi, lotus-eyed, reached by yogis in meditation, the remover of worldly fear and the one Lord of all the worlds.'
Vishnu reclines on Adishesha, the thousand-hooded serpent floating on the ocean of milk (Kshira Sagara), symbolising the Lord resting in serene cosmic consciousness between the cycles of creation, with a lotus rising from his navel from which Brahma creates the worlds.

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