श्री राधा चालीसा — Word-by-Word Meaning
श्री राधा चालीसा
Every Sanskrit word explained in English
Word-by-Word Breakdown
वृषभानुजा
Vrishabhanuja
'Daughter of Vrishabhanu', King Vrishabhanu of Barsana being Radha's father
कीरति नंदिनी
Kirti Nandini
'Daughter of Kirti', Kirti being Radha's mother
रास
Rasa
The divine circle-dance of Krishna with Radha and the gopis in Vrindavan
मान
Maan
The loving 'sulking' or feigned anger of Radha, a celebrated mood (bhava) of her love for Krishna
गोलोक
Goloka
The eternal supreme abode of Radha and Krishna, beyond the material worlds
Complete Translation
Shri Radha, daughter of Vrishabhanu, the very life-breath of the devotees; O wanderer in the groves of Vrindavan, I bow to you again and again.
Such as I am, I am wholly yours, O beloved of Krishna, abode of bliss; grant me the refuge of your feet, O beautiful, joy-giving, lovely one.
Victory to you, daughter of Vrishabhanu, Shri Shyama; daughter of Kirti, abode of all beauty.
Eternal sporting one, the support of Shyam (Krishna); giver of boundless joy and auspiciousness.
Delighting in the rasa-dance, spreader of its nectar (rasa); beloved of the fair company of your sakhis.
Ever-youthful, fair Radha; the very treasure of Shyam's life, utterly innocent of heart.
Ocean of compassion, your heart brimming with joy; companion of Lalita and the other sakhis.
You who sport on the banks of the Yamuna, the Sun's daughter; dear as life to Krishna, you gladden his heart.
Ever does Shyam sing your praises; saying 'Radha, Radha,' he rejoices.
On his flute he ever sounds your name; for your sake he takes on his playful (leela) form.
Embodiment of love, most delicate and tender; beloved of Shyam, darling daughter of Vrishabhanu.
Ever-fresh young maiden, abode of supreme beauty; before your radiance the splendour of a million Ratis and Kamadevas seems small.
Fair of limb, your face putting the moon to shame; with lovely, restless, sharp-cornered eyes.
Your two lotus-feet reddened with lac; the sound of your anklets steals the heart of your beloved.
Your companions serve you constantly, their hearts filled with great joy and auspiciousness.
Life and breath-support of the rasikas (the lovers of devotion); the name of Radha is the essence of all happiness.
Of eternal form, unreachable and beyond the senses; upon whom the king of Braj (Krishna) meditates day and night.
From a mere fraction of whom, that mine of virtues, arise millions of Umas, Ramas (Lakshmis) and Brahmanis.
Dweller in the eternal abode of Goloka; protector of your people, destroyer of sorrow and fault.
Shiva, the unborn Brahma, the sages, Sanaka and his brothers, and Narada, neither Shesha nor Sharada can find your limit.
Radha, radiant with auspicious virtue and beauty; beholding you, Banwari (Krishna) is filled with delight.
Radha Rani, the life and treasure of Braj; your boundless glory cannot be told in full.
Arm in arm with your beloved, you sport forever within Vrindavan.
Radha says 'Krishna' and Krishna says 'Radha'; the two are one single form, their love unfathomable.
Shri Radha, stealer of Mohan's (Krishna's) heart; giver of joy to your devotees, your face ever in bloom.
The son of Nanda, the moon of Gokul, takes on a million forms just to gain the sight of you.
He delights you with the play of the rasa-dance; and when you feign loving anger (maan), he is sorely grieved.
He blossoms with joy when he gains your sight, and ever offers his pleas to you in many ways.
O Shyama who sports in the forest of Vrinda; at the mere taking of your name, all desires are fulfilled.
Though one perform a million sacrifices and penances, and hold in the heart all manner of vows and observances,
even so, Shyam does not take the devotee as his own, so long as that devotee does not sing the name of Radha.
Radha, mistress of the groves of Vrindavan; your playful form is boundless and unfathomable.
Krishna himself cannot reach your far shore; who else, then, is able to know you?
The love-rasa of Shri Radha and Krishna is one and indivisible; the Vedas ever sing of it with reverence.
Those who forsake Radha and worship Krishna alone do not, even in a dream, cross the ocean of worldly existence.
Radha, the cherished daughter of Kirti; remembering her, all the obstacles of worldly life are erased.
Your name destroys the very root of all misfortune; remover of the three torments, beloved of Hari.
Whoever takes the name of Radha, by that alone does Damodara (Krishna) come under their sway.
The name of Radha is the giver of supreme joy; on those who chant it, the lord of the Yadus bestows his grace.
The son of Yashoda (Krishna) follows behind whoever remembers the name of Radha.
O Shyama, beloved one who sports in the rasa-dance; show your grace, O lady of Barsana.
Vrindavan is your shelter, and in you I take shelter; victory, victory, victory, O darling daughter of Vrishabhanu!
Shri Radha is the supreme goddess of all, and the cloud-dark Krishna the lord of the rasikas; may I dwell forever in the holy abode of Shri Vrindavan.
Origin & History
Source: Traditional Hindi devotional chalisa
Author: Traditional
Period: Devotional era
Radha, daughter of King Vrishabhanu of Barsana, is the beloved of Krishna and the heart of his pastimes (leela) in Vrindavan. Worshipped as the embodiment of pure love and as Krishna's own bliss-power, she is adored together with him as Radha-Krishna. This Chalisa sings her beauty, her place in the rasa-dance, and the truth that Krishna himself is won not by penance but by the loving remembrance of Radha's name.
Frequently Asked Questions
What is the Radha Chalisa?▼
It is a forty-verse Hindi hymn in praise of Shri Radha Rani, the beloved of Lord Krishna. It glorifies her beauty, her love and her supreme place in Braj, and is recited for love, devotion and the grace of Krishna, who is said to be won through the name of Radha.
Who is Radha Rani?▼
Radha is the daughter of King Vrishabhanu and Kirti of Barsana, and the beloved of Krishna in Vrindavan. She is worshipped as the embodiment of pure, selfless love (prema) and as Krishna's own hladini shakti (bliss-power), so that the two are adored together as Radha-Krishna, one soul in two forms.
When should the Radha Chalisa be recited?▼
It may be recited daily, morning or evening, and is especially auspicious on Radha Ashtami (her appearance day), on Janmashtami, and during the month of Kartik and pilgrimage to Barsana and Vrindavan.
Why do devotees say 'Radhe Radhe'?▼
In Braj, devotees greet one another with 'Radhe Radhe' or 'Jai Shri Radhe' because the Chalisa teaches that Krishna is most pleased not by penance alone but by the loving remembrance of Radha's name; chanting her name is held to draw Krishna's grace at once.
What is the difference between the Radha Chalisa and the Krishna Chalisa?▼
The Krishna Chalisa praises Lord Krishna and his deeds, while the Radha Chalisa is devoted to Shri Radha, the soul of his love and the queen of Braj. Devotees of Radha-Krishna often recite both, especially around Radha Ashtami and Janmashtami.
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