श्री नवग्रह स्तोत्रम् — Word-by-Word Meaning
श्री नवग्रह स्तोत्रम्
Every Sanskrit word explained in English
Word-by-Word Breakdown
नवग्रह
Navagraha
The nine planets/influences — Surya, Chandra, Mangala, Budha, Brihaspati, Shukra, Shani, Rahu and Ketu
जपाकुसुमसङ्काशम्
Japakusuma-sankasham
Resembling the (red) hibiscus flower — describing the Sun (Surya)
शनैश्चरम्
Shanaishcharam
'The slow-moving one' — Shani (Saturn), son of Surya
व्यासमुखोद्गीतम्
Vyasa-mukhodgitam
Sung from the very mouth of the sage Vyasa, the composer of this stotra
विघ्नशान्तिः
Vighna-shantih
The pacifying (shanti) of obstacles and afflictions caused by the planets
Complete Translation
I bow to the Sun (Divakara), radiant as the hibiscus flower, the son of Kashyapa, of great splendour; the foe of darkness and destroyer of all sins.
I bow to the Moon (Soma), white as curd, conch and snow, born of the ocean of milk; the hare-marked one, the ornament upon Shambhu's (Shiva's) crown.
I bow to Mangala (Mars), born of the womb of the Earth, shining with the radiance of lightning; the youth (Kumara) who bears the spear in his hand.
I bow to Budha (Mercury), dark as the bud of the priyangu creeper, unrivalled in beauty; gentle, and endowed with gentle virtues.
I bow to Brihaspati (Jupiter), guru of the gods and the sages, gleaming like gold; the embodiment of wisdom, the lord of the three worlds.
I bow to Shukra (Venus), the son of Bhrigu, radiant as snow, jasmine and the lotus-stalk; the supreme guru of the demons, the expounder of all the scriptures.
I bow to Shani (Saturn, the slow-mover), dark-gleaming as black collyrium; the son of the Sun and elder brother of Yama, born of Chhaya and the Sun (Martanda).
I bow to Rahu, of half a body and great might, the eclipser who torments the Moon and the Sun; born of the womb of Simhika.
I bow to Ketu, resembling the red palasha flower, the head among the stars and planets; fierce, of terrible nature, and dreadful.
Whoever recites, with a well-composed mind, this hymn sung from the mouth of Vyasa — whether by day or by night — for him the affliction of the planets shall be stilled.
For men, women and kings alike it destroys bad dreams, and brings them matchless prosperity, health, and the increase of strength.
The torments born of the planets and stars, and those arising from thieves and fire — all of these come to rest; thus declares Vyasa, beyond all doubt.
Origin & History
Source: Vyasa-krita Navagraha Stotram
Author: Sage Veda Vyasa (traditional)
Period: Classical
This stotra, attributed to the sage Vyasa, gives a single luminous verse to each of the nine planets that Hindu astrology holds to govern human destiny — from the hibiscus-red Sun to the snow-white Moon, fiery Mars, gentle Mercury, golden Jupiter, jasmine-bright Venus, collyrium-dark Saturn, and the shadow-planets Rahu and Ketu. Reciting it is among the simplest and most beloved remedies for planetary affliction (graha shanti).
Frequently Asked Questions
What is the Navagraha Stotram?▼
The Navagraha Stotram is a classic hymn attributed to the sage Vyasa, with one verse saluting each of the nine planets (navagraha) — the Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu and Ketu — followed by a phalashruti. It is recited to pacify malefic planetary influences and gain the grace of the grahas.
How does the Navagraha Stotram help with planetary doshas?▼
By saluting all nine planets with devotion, it is believed to calm their malefic effects — Sade Sati and Shani, Mangal Dosha, Rahu-Ketu afflictions and the rest. The stotra's own phalashruti promises that obstacles caused by the planets are stilled and health, strength and prosperity increase.
When should the Navagraha Stotram be recited?▼
It may be recited daily in the morning for overall planetary harmony, and during any Navagraha puja or graha shanti. For a specific planet, its verse may be repeated on that planet's weekday — for example the Shani verse on Saturday, the Mangal verse on Tuesday.
Who composed the Navagraha Stotram?▼
It is traditionally attributed to the sage Veda Vyasa (the compiler of the Vedas and the Mahabharata), which is why its closing verses say it was 'sung from the mouth of Vyasa' and declare its fruits 'without doubt.'
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