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annapurnaannapurneshwariparvatikashi

श्री अन्नपूर्णा स्तोत्रम्

🕉️ hindu·📿 1× repetitions·🕐 Annapurna Jayanti (Margashirsha Purnima); Navratri; before cooking or eating·🎵 Audio included·📜 Composed by Adi Shankaracharya
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Origin & Story

Composed by Adi Shankaracharya · Adi Shankaracharya · 8th century CE

The Annapurna Stotram is Adi Shankaracharya's hymn to the Goddess of nourishment enshrined at Kashi, where she is worshipped beside Vishwanath as the Mother who feeds even Lord Shiva. In ornate verses, each closing 'Bhiksham dehi… Mata Annapurneshwari', he begs of her not riches but food, knowledge and dispassion — and in the final verses surrenders utterly: 'My mother is Parvati, my father Maheshwara, the devotees of Shiva my kin, and the three worlds my home.'

✦ As told in scripture

It is told at Kashi that Annapurna feeds every pilgrim who comes to her, so that none in her city goes hungry; her devotees hold that to recite this stotram with faith is to be assured that the home and the soul will never lack for nourishment.

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Complete Text with Meaning

Verse 1

नित्यानन्दकरी वराभयकरी सौन्दर्यरत्नाकरी निर्धूताखिलघोरपावनकरी प्रत्यक्षमाहेश्वरी । प्रालेयाचलवंशपावनकरी काशीपुराधीश्वरी भिक्षां देहि कृपावलम्बनकरी माताऽन्नपूर्णेश्वरी ॥

Nityanandakari varabhayakari saundaryaratnakari Nirdhutakhilaghorapavanakari pratyakshamaheshvari Praleyachalavamshapavanakari kashipuradhishvari Bhiksham dehi kripavalambanakari matannapurneshvari

Meaning:Bestower of eternal bliss, giver of boons and fearlessness, ocean of beauty; purifier who dispels all that is dreadful, the Goddess made manifest; sanctifier of the lineage of the snow-mountain (the Himalaya), Sovereign of the city of Kashi — grant me alms, O Mother Annapurneshwari, the support of the compassionate.

Verse 2

नानारत्नविचित्रभूषणकरी हेमाम्बराडम्बरी मुक्ताहारविलम्बमान विलसत् वक्षोजकुम्भान्तरी । काश्मीरागरुवासिता रुचिकरी काशीपुराधीश्वरी भिक्षां देहि कृपावलम्बनकरी माताऽन्नपूर्णेश्वरी ॥

Nanaratnavichitrabhushanakari hemambaradambari Muktaharavilambamana vilasat vakshojakumbhantari Kashmiragaruvasita ruchikari kashipuradhishvari Bhiksham dehi kripavalambanakari matannapurneshvari

Meaning:Adorned with wondrous ornaments of many gems, resplendent in golden raiment; a shining pearl-necklace resting upon her breast; fragrant with saffron and aloe, full of grace, Sovereign of Kashi — grant me alms, O Mother Annapurneshwari, the support of the compassionate.

Verse 3

योगानन्दकरी रिपुक्षयकरी धर्मार्थनिष्ठाकरी चन्द्रार्कानलभासमानलहरी त्रैलोक्यरक्षाकरी । सर्वैश्वर्यसमस्तवाञ्छितकरी काशीपुराधीश्वरी भिक्षां देहि कृपावलम्बनकरी माताऽन्नपूर्णेश्वरी ॥

Yoganandakari ripukshayakari dharmarthanishthakari Chandrarkanalabhasamanalahari trailokyarakshakari Sarvaishvaryasamastavanchhitakari kashipuradhishvari Bhiksham dehi kripavalambanakari matannapurneshvari

Meaning:Giver of the bliss of yoga, destroyer of foes, founder of steadfastness in dharma and well-being; radiant in waves like moon, sun and fire, protector of the three worlds; granter of all lordly wealth and every wish, Sovereign of Kashi — grant me alms, O Mother Annapurneshwari, the support of the compassionate.

Verse 4

कैलासाचलकन्दरालयकरी गौरी उमा शङ्करी कौमारी निगमार्थगोचरकरी ओङ्कारबीजाक्षरी । मोक्षद्वारकपाटपाटनकरी काशीपुराधीश्वरी भिक्षां देहि कृपावलम्बनकरी माताऽन्नपूर्णेश्वरी ॥

Kailasachalakandaralayakari gauri uma shankari Kaumari nigamarthagocharakari onkarabijakshari Mokshadvarakapatapatanakari kashipuradhishvari Bhiksham dehi kripavalambanakari matannapurneshvari

Meaning:Who dwells in the caverns of Mount Kailasa — Gauri, Uma, Shankari; the eternal maiden who reveals the meaning of the scriptures, whose seed-sound is Om; who flings open the gates of liberation, Sovereign of Kashi — grant me alms, O Mother Annapurneshwari, the support of the compassionate.

Verse 5

दृश्यादृश्य विभूतिवाहनकरी ब्रह्माण्डभाण्डोदरी लीलानाटकसूत्रभेदनकरी विज्ञानदीपाङ्कुरी । श्रीविश्वेशमनः प्रसादनकरी काशीपुराधीश्वरी भिक्षां देहि कृपावलम्बनकरी माताऽन्नपूर्णेश्वरी ॥

Drishyadrishya vibhutivahanakari brahmandabhandodari Lilanatakasutrabhedanakari vijnanadipankuri Shrivishveshamanah prasadanakari kashipuradhishvari Bhiksham dehi kripavalambanakari matannapurneshvari

Meaning:Who wields all glory seen and unseen, in whose womb rests the vessel of the cosmos; who guides the threads of the cosmic play, the kindling flame of true knowledge; who gladdens the heart of Lord Vishwanatha, Sovereign of Kashi — grant me alms, O Mother Annapurneshwari, the support of the compassionate.

Verse 6

उर्वी सर्वजनेश्वरी भगवती माताऽन्नपूर्णेश्वरी वेणीनीलसमानकुन्तलधरी नित्यान्नदानेश्वरी । सर्वानन्दकरी सदाशुभकरी काशीपुराधीश्वरी भिक्षां देहि कृपावलम्बनकरी माताऽन्नपूर्णेश्वरी ॥

Urvi sarvajaneshvari bhagavati matannapurneshvari Veninilasamanakuntaladhari nityannadaneshvari Sarvanandakari sadashubhakari kashipuradhishvari Bhiksham dehi kripavalambanakari matannapurneshvari

Meaning:The very Earth, sovereign of all beings, the divine Mother Annapurneshwari; her dark tresses falling in braids, the eternal giver of food; bestower of all joy, ever-auspicious, Sovereign of Kashi — grant me alms, O Mother Annapurneshwari, the support of the compassionate.

Verse 7

आदिक्षान्तसमस्तवर्णनकरी शम्भोस्त्रिभावाकरी काश्मीरा त्रिजलेश्वरी त्रिलहरी नित्याङ्कुरा शर्वरी । कामाकाङ्क्षकरी जनोदयकरी काशीपुराधीश्वरी भिक्षां देहि कृपावलम्बनकरी माताऽन्नपूर्णेश्वरी ॥

Adikshantasamastavarnanakari shambhostribhavakari Kashmira trijaleshvari trilahari nityankura sharvari Kamakankshakari janodayakari kashipuradhishvari Bhiksham dehi kripavalambanakari matannapurneshvari

Meaning:Who forms all the letters from A to Ksha, who shapes the three moods of Shiva; saffron-hued, mistress of the three waters and the three waves, the ever-sprouting, the dark night-goddess; fulfiller of desire and raiser-up of her people, Sovereign of Kashi — grant me alms, O Mother Annapurneshwari, the support of the compassionate.

Verse 8

देवी सर्वविचित्ररत्नरचिता दाक्षायणी सुन्दरी वामे स्वादुपयोधरा प्रियकरी सौभाग्य माहेश्वरी । भक्ताभीष्टकरी सदाशुभकरी काशीपुराधीश्वरी भिक्षां देहि कृपावलम्बनकरी माताऽन्नपूर्णेश्वरी ॥

Devi sarvavichitraratnarachita dakshayani sundari Vame svadupayodhara priyakari saubhagya maheshvari Bhaktabhishtakari sadashubhakari kashipuradhishvari Bhiksham dehi kripavalambanakari matannapurneshvari

Meaning:The Goddess wrought of every wondrous jewel, the lovely daughter of Daksha; gracious and dear, the great Goddess of all good fortune; granter of her devotees' every wish, ever-auspicious, Sovereign of Kashi — grant me alms, O Mother Annapurneshwari, the support of the compassionate.

Verse 9

चन्द्रार्कानलकोटिकोटिसदृशा चन्द्रांशुबिम्बाधरी चन्द्रार्काग्निसमानकुण्डलधरी चन्द्रार्कवर्णेश्वरी । मालापुस्तकपाशसाङ्कुशधरी काशीपुराधीश्वरी भिक्षां देहि कृपावलम्बनकरी माताऽन्नपूर्णेश्वरी ॥

Chandrarkanalakotikotisadrisha chandramshubimbadhari Chandrarkagnisamanakundaladhari chandrarkavarneshvari Malapustakapashasankushadhari kashipuradhishvari Bhiksham dehi kripavalambanakari matannapurneshvari

Meaning:Resplendent as countless millions of moons, suns and fires, her face like the moon's orb; wearing earrings bright as moon, sun and fire, the Goddess hued like moon and sun; bearing the rosary and book, the noose and the goad, Sovereign of Kashi — grant me alms, O Mother Annapurneshwari, the support of the compassionate.

Verse 10

क्षत्रत्राणकरी महाऽभयकरी माता कृपासागरी साक्षान्मोक्षकरी सदा शिवकरी विश्वेश्वरी श्रीधरी । दक्षाक्रन्दकरी निरामयकरी काशीपुराधीश्वरी भिक्षां देहि कृपावलम्बनकरी माताऽन्नपूर्णेश्वरी ॥

Kshatratranakari mahabhayakari mata kripasagari Sakshanmokshakari sada shivakari vishveshvari shridhari Dakshakrandakari niramayakari kashipuradhishvari Bhiksham dehi kripavalambanakari matannapurneshvari

Meaning:Protector of the righteous, giver of great fearlessness, the Mother who is an ocean of grace; who bestows liberation face to face, ever-auspicious, sovereign of the universe, bearer of Shri; who turns away grief and keeps her own free of all disease, Sovereign of Kashi — grant me alms, O Mother Annapurneshwari, the support of the compassionate.

Verse 11

अन्नपूर्णे सदापूर्णे शङ्करप्राणवल्लभे । ज्ञानवैराग्यसिद्ध्यर्थं भिक्षां देहि च पार्वति ॥

Annapurne sadapurne Shankarapranavallabhe Jnanavairagyasiddhyartham Bhiksham dehi cha parvati

Meaning:O Annapurna, ever-full, beloved as life to Shankara; for the gaining of wisdom and dispassion, grant me alms, O Parvati.

Verse 12

माता च पार्वती देवी पिता देवो महेश्वरः । बान्धवाः शिवभक्ताश्च स्वदेशो भुवनत्रयम् ॥

Mata cha parvati devi Pita devo maheshvarah Bandhavah shivabhaktashcha Svadesho bhuvanatrayam

Meaning:My mother is the Goddess Parvati, my father the Lord Maheshwara; my kinsmen are the devotees of Shiva, and the three worlds are my homeland.

Word-by-Word Meaning

Click any word to hear its pronunciation

अन्नपूर्णा🔊Annapurna'She who is full of food' — the Goddess of nourishment and abundance, a form of Parvati
काशीपुराधीश्वरी🔊KashipuradhishwariSovereign Goddess of the city of Kashi (Varanasi), where her great temple stands beside Vishwanath
भिक्षां देहि🔊Bhiksham Dehi'Grant me alms' — the refrain in which the devotee begs not food alone but knowledge and dispassion
शङ्करप्राणवल्लभे🔊Shankara-prana-vallabheO beloved, dear as life, of Shankara (Lord Shiva) — Annapurna as Parvati
ज्ञानवैराग्यसिद्ध्यर्थम्🔊Jnana-vairagya-siddhyarthamFor the attainment of spiritual knowledge (jnana) and dispassion (vairagya)

Benefits of Chanting श्री अन्नपूर्णा स्तोत्रम्

Composed by Adi Shankaracharya, this hymn to Mata Annapurna of Kashi is recited for nourishment, abundance, and freedom from want — that no devotee may ever lack food.

It praises the Goddess as the giver of food, knowledge and liberation, and famously begs not for food alone but for jnana and vairagya (wisdom and dispassion).

Believed to bless the home and kitchen with plenty, to remove the fear of poverty and hunger, and to grant contentment and well-being.

Especially recited on Annapurna Jayanti (Margashirsha Purnima), during Navratri, before meals, and in the worship of Annapurna at Kashi.

Chanted with the Durga Chalisa and Lakshmi hymns to invoke the Mother's grace of abundance.

How to Chant श्री अन्नपूर्णा स्तोत्रम्

Repetitions1times
Best TimeAnnapurna Jayanti (Margashirsha Purnima); Navratri; before cooking or eating
FaceEast or facing the deity

After bathing, sit before an image of Mata Annapurna (the Goddess offering food to Shiva), light a lamp and offer cooked food (anna) or grains and red flowers. Recite the stotram with devotion, and offer the food as prasad. Many recite it in the kitchen or before meals, remembering that food itself is the Mother's gift.

Frequently Asked Questions

The Annapurna Stotram is a twelve-verse hymn composed by Adi Shankaracharya in praise of Mata Annapurna, the Goddess of food and nourishment enshrined at Kashi (Varanasi). Its verses adore her as the giver of food, knowledge and liberation, ending with the famous prayer 'Annapurne Sadapurne… bhiksham dehi cha Parvati.'
Annapurna ('she who is full of food') is a form of Goddess Parvati, the consort of Shiva, worshipped as the Mother who feeds all beings. At Kashi she is shown offering food from a golden ladle to Lord Shiva himself, teaching that even the Lord receives sustenance from the Mother.
It is recited especially on Annapurna Jayanti (the full moon of Margashirsha), during Navratri, and daily before cooking or eating. Many keep it in the kitchen and recite it while preparing food, in gratitude for the Mother's gift of nourishment.
Though Annapurna is the giver of food, the stotram's refrain 'bhiksham dehi' (grant me alms) asks for more than food — in the eleventh verse the devotee begs for jnana and vairagya, knowledge and dispassion, so that the Mother who fills the body may also nourish the soul.

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