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vishnustotraharinarayana

Hari Stotram

हरि स्तोत्रम्

🕉️ hindu·📿 1× repetitions·🕐 At dawn or dusk, especially on Thursdays, Ekadashi and Vaikuntha Ekadashi·📜 A classical Sanskrit hymn to Vishnu
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Origin & Story

A classical Sanskrit hymn to Vishnu · Traditionally attributed to Swami Brahmananda

The Hari Stotram is a much-loved devotional hymn to Vishnu, known the world over by its opening word 'Jagajjalapalam'. In nine flowing verses of the Bhujangaprayata metre, it gathers a cascade of compound epithets — Hari as the sustainer of the worlds, the sky-blue Lord whose maya none can cross, the husband of Lakshmi, the one bridge across the three worlds — each verse closing with the heartfelt refrain 'Bhaje'ham Bhaje'ham', 'Him I worship, Him I worship'. The final verse promises the reciter the sorrowless abode of Vishnu and freedom from rebirth. It is traditionally attributed to Swami Brahmananda and remains a favourite for Thursday and Ekadashi worship.

Complete Text with Meaning

Verse 1

जगज्जालपालं चलत्कण्ठमालं शरच्चन्द्रभालं महादैत्यकालम्। नभोनीलकायं दुरावारमायं सुपद्मासहायं भजेऽहं भजेऽहम्॥ १॥

Jagaj-jāla-pālaṃ chalat-kaṇṭha-mālaṃ Sharach-chandra-bhālaṃ mahā-daitya-kālam. Nabho-nīla-kāyaṃ durāvāra-māyaṃ Su-padmā-sahāyaṃ bhaje'haṃ bhaje'ham. (1)

Meaning:He who sustains the web of all the worlds, on whose throat a garland gently sways; whose forehead shines like the autumn moon, who is death itself to the great demons. Whose body is dark-blue as the sky, whose maya none can overcome, the loving companion of Lakshmi — Him I worship, Him I worship.

Verse 2

सदाम्भोधिवासं गलत्पुष्पहासं जगत्सन्निवासं शतादित्यभासम्। गदाचक्रशस्त्रं लसत्पीतवस्त्रं हसच्चारुवक्त्रं भजेऽहं भजेऽहम्॥ २॥

Sadāmbhodhi-vāsaṃ galat-puṣpa-hāsaṃ Jagat-sannivāsaṃ shatāditya-bhāsam. Gadā-chakra-shastraṃ lasat-pīta-vastraṃ Hasach-chāru-vaktraṃ bhaje'haṃ bhaje'ham. (2)

Meaning:He who ever dwells upon the ocean, whose smile is like blossoming flowers; the abode of the whole universe, radiant as a hundred suns. Bearing the mace and the discus, resplendent in yellow silk, with a charming, smiling face — Him I worship, Him I worship.

Verse 3

रमाकण्ठहारं श्रुतिव्रातसारं जलान्तर्विहारं धराभारहारम्। चिदानन्दरूपं मनोज्ञस्वरूपं धृतानेकरूपं भजेऽहं भजेऽहम्॥ ३॥

Ramā-kaṇṭha-hāraṃ shruti-vrāta-sāraṃ Jalāntar-vihāraṃ dharā-bhāra-hāram. Chid-ānanda-rūpaṃ manojña-svarūpaṃ Dhṛtāneka-rūpaṃ bhaje'haṃ bhaje'ham. (3)

Meaning:He who is the necklace at Lakshmi's throat, the essence of all the Vedas; who sports within the waters, who lifts away the burden of the earth. Whose form is consciousness and bliss, whose nature is enchanting, who takes on many forms — Him I worship, Him I worship.

Verse 4

जराजन्महीनं परानन्दपीनं समाधानलीनं सदैवानवीनम्। जगज्जन्महेतुं सुरानीककेतुं त्रिलोकैकसेतुं भजेऽहं भजेऽहम्॥ ४॥

Jarā-janma-hīnaṃ parānanda-pīnaṃ Samādhāna-līnaṃ sadaivā-navīnam. Jagaj-janma-hetuṃ surānīka-ketuṃ Tri-lokaika-setuṃ bhaje'haṃ bhaje'ham. (4)

Meaning:He who is free from old age and birth, full to overflowing with supreme bliss; absorbed in perfect stillness, ever new and ageless. The cause of the world's birth, the banner of the host of gods, the one bridge across the three worlds — Him I worship, Him I worship.

Verse 5

कृताम्नायगानं खगाधीशयानं विमुक्तेर्निदानं हरारातिमानम्। स्वभक्तानुकूलं जगद्वृक्षमूलं निरस्तार्तशूलं भजेऽहं भजेऽहम्॥ ५॥

Kṛtāmnāya-gānaṃ khagādhīsha-yānaṃ Vimukter-nidānaṃ harārāti-mānam. Sva-bhaktānukūlaṃ jagad-vṛkṣa-mūlaṃ Nirastārta-shūlaṃ bhaje'haṃ bhaje'ham. (5)

Meaning:He who is sung by all the Vedas, who rides upon Garuda the king of birds; the very source of liberation, the humbler of the enemies' pride. Ever gracious to His devotees, the root of the great tree of the world, who casts away the piercing spear of suffering — Him I worship, Him I worship.

Verse 6

समस्तामरेशं द्विरेफाभकेशं जगद्बिम्बलेशं हृदाकाशदेशम्। सदा दिव्यदेहं विमुक्ताखिलेहं सुवैकुण्ठगेहं भजेऽहं भजेऽहम्॥ ६॥

Samastāmar-eshaṃ dvirephābha-keshaṃ Jagad-bimba-leshaṃ hṛd-ākāsha-desham. Sadā divya-dehaṃ vimuktākhil-ehaṃ Su-vaikuṇṭha-gehaṃ bhaje'haṃ bhaje'ham. (6)

Meaning:He who is Lord of all the immortals, whose locks are dark as a swarm of bees; of whom this whole visible universe is but a fragment, who dwells in the space of the heart. Of ever-divine body, free from every desire, whose home is the blessed Vaikuntha — Him I worship, Him I worship.

Verse 7

सुरालिबलिष्ठं त्रिलोकीवरिष्ठं गुरूणां गरिष्ठं स्वरूपैकनिष्ठम्। सदा युद्धधीरं महावीरवीरं महाम्भोधितीरं भजेऽहं भजेऽहम्॥ ७॥

Surāli-baliṣṭhaṃ tri-lokī-variṣṭhaṃ Gurūṇāṃ gariṣṭhaṃ svarūpaika-niṣṭham. Sadā yuddha-dhīraṃ mahā-vīra-vīraṃ Mahāmbhodhi-tīraṃ bhaje'haṃ bhaje'ham. (7)

Meaning:He who is mightiest in the ranks of the gods, most exalted in the three worlds; the greatest of the great, steadfast solely in His own true nature. Ever fearless in battle, the hero among the mightiest heroes, who rests on the shore of the vast ocean — Him I worship, Him I worship.

Verse 8

रमावामभागं तलानग्रनागं कृताधीनयागं गतारागरागम्। मुनीन्द्रैः सुगीतं सुरैः सम्परीतं गुणौघैरतीतं भजेऽहं भजेऽहम्॥ ८॥

Ramā-vāma-bhāgaṃ talān-agra-nāgaṃ Kṛtādhīna-yāgaṃ gatārāga-rāgam. Munīndraiḥ su-gītaṃ suraiḥ samparītaṃ Guṇaughair-atītaṃ bhaje'haṃ bhaje'ham. (8)

Meaning:He who keeps Lakshmi at His left side, who reclines upon the serpent; to whom all sacrifices are made subordinate, who is utterly free of passion and attachment. Beautifully sung by the foremost sages, encircled by the gods, beyond the flood of all qualities — Him I worship, Him I worship.

Verse 9

इदं यस्तु नित्यं समाधाय चित्तं पठेदष्टकं कण्ठहारं मुरारेः। विष्णोर्विशोकं ध्रुवं याति लोकं जराजन्मशोकं पुनर्विन्दते नो॥ ९॥

Idaṃ yas tu nityaṃ samādhāya chittaṃ Paṭhed aṣṭakaṃ kaṇṭha-hāraṃ murāreḥ. Sa viṣṇor vishokaṃ dhruvaṃ yāti lokaṃ Jarā-janma-shokaṃ punar vindate no. (9)

Meaning:Whoever, with a steadied and concentrated mind, daily recites this eight-versed hymn — this garland of praise for Murari (Vishnu) — surely attains the sorrowless realm of Vishnu, and never again meets the grief of old age and birth.

Word-by-Word Meaning

Click any word to hear its pronunciation

जगज्जालपालं🔊Jagaj-jāla-pālaṃthe protector who sustains the whole web (net) of the worlds
शरच्चन्द्रभालं🔊Sharach-chandra-bhālaṃwhose forehead shines like the autumn moon
नभोनीलकायं🔊Nabho-nīla-kāyaṃwhose body is dark-blue like the sky
सुपद्मासहायं🔊Su-padmā-sahāyaṃthe beloved companion of Lakshmi (she of the lotus)
भजेऽहं भजेऽहम्🔊Bhaje'haṃ bhaje'hamHim I worship, Him I worship (the refrain of every verse)
शतादित्यभासम्🔊Shatāditya-bhāsamradiant with the splendour of a hundred suns
गदाचक्रशस्त्रं🔊Gadā-chakra-shastraṃarmed with the mace (gada) and the discus (chakra)
रमाकण्ठहारं🔊Ramā-kaṇṭha-hāraṃthe very necklace upon Lakshmi's throat — her dearest ornament
चिदानन्दरूपं🔊Chid-ānanda-rūpaṃwhose form is pure consciousness and bliss (chit-ananda)
त्रिलोकैकसेतुं🔊Tri-lokaika-setuṃthe one bridge across (and uniting) the three worlds
खगाधीशयानं🔊Khagādhīsha-yānaṃwho rides upon Garuda, the king of birds
मुरारेः🔊Murāreḥof Murari — Vishnu, the slayer of the demon Mura

Benefits of Chanting Hari Stotram

A jewel among Vishnu stotras — eight ornate verses (with a closing phala-shruti) celebrated for their music and wordplay, beginning 'Jagajjalapalam'

Each verse paints a different facet of Hari and ends with the loving refrain 'Bhaje'ham Bhaje'ham' — 'Him I worship, Him I worship'

The closing verse promises that one who recites it daily with a steady mind attains the sorrowless realm of Vishnu and is freed from rebirth

Recited especially on Thursdays (Vishnu's day), on Ekadashi and during Vaikuntha Ekadashi

Bestows devotion, peace of mind, freedom from sorrow and ultimately liberation (moksha)

Its flowing Bhujangaprayata metre makes it a favourite for melodious daily chanting

How to Chant Hari Stotram

Repetitions1times
Best TimeAt dawn or dusk, especially on Thursdays, Ekadashi and Vaikuntha Ekadashi

Sit facing east or before an image of Vishnu, after a bath. Recite all nine verses slowly, letting the rolling Bhujangaprayata metre carry the refrain 'Bhaje'ham Bhaje'ham'. It may be read daily, or as a melodious offering during Thursday worship and Ekadashi. Conclude by dwelling for a moment on the meaning of the final phala-shruti verse.

Frequently Asked Questions

It is a Sanskrit hymn to Vishnu (Hari) in nine verses, famous by its opening words 'Jagajjalapalam'. Each of the eight main verses heaps ornate epithets upon the Lord and ends with the refrain 'Bhaje'ham Bhaje'ham' — 'Him I worship, Him I worship' — and a ninth verse describes the fruit of reciting it.
'Jagaj-jala-palam' means 'the protector who sustains the whole web (or net) of the worlds'. It is the very first epithet of the stotram, declaring Vishnu as the one who upholds and preserves the entire created universe.
Its closing verse promises that whoever recites this eight-versed hymn daily with a steady, concentrated mind attains the sorrowless realm of Vishnu and never again suffers the grief of old age and birth. It is cherished for bringing devotion, peace of mind and liberation.
It is recited at dawn or dusk, and is especially auspicious on Thursdays (the day of Vishnu), on Ekadashi, and during Vaikuntha Ekadashi. Many sing it daily for its beautiful, flowing metre.

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